
A recent article in The Economist on the renaming of the Chiang Kai-shek Memorial in downtown Taipei entitled "
Cultural Revolution"
has sparked the ire of the DPP:
An article describing Taiwan's government's move to remove dictator Chiang Kai-shek's (蔣介石) influence from the island in the latest edition of The Economist magazine gave rise to comment from some Democratic Progressive Party members yesterday because of it controversial headline "Cultural Revolution."Removing the near-god image of Chiang Kai-Shek from society is part of Taiwan's effort to pursue democracy and the protection of human rights, said Vice President Annette Lu (呂秀蓮) when she commented on the magazine article. "No one should be deified anymore when Taiwan has moved forward as a democracy," Lu said.
The headline revealed Europeans' lack of understanding of the Chinese Cultural Revolution, commented DPP legislative whip Wang Tuoh (王拓). The DPP government promotes the moves including removing Chiang's statutes from military camps in an aim to dispel a common idolatry resulting from the former KMT's authoritarian rule, Wang defended. The magazine "has gone to far" by likening the DPP act to the infamous Chinese Cultural Revolution, he argued.
What did
the article say?
CHIANG KAI-SHEK may once have been revered as a near-god on Taiwan, where he led his Chinese Nationalist regime after being defeated by Mao Zedong's Communists on the mainland in 1949. But almost a third of a century after his death, the memory of the old dictator is being effaced, with the removal of the generalissimo's statues and the renaming of many streets and even Taipei's international airport.
......
Chiang's legacy has never been properly examined in Taiwan. Arguments about the past are also fights over what the island should be in the future: a part of China (the view of Chiang Kai-shek and his political heirs), or an independent nation with a distinct, non-Chinese Taiwanese identity.
The airport was originally planned to be named Taipei-Taoyuan International Airport. That name has now been restored. It's good that the article correctly identifies one of the underlying conflicts, and much of the article is OK, but in the last paragraph it regrettably becomes unabashedly pro-China and pro-KMT:
DPP leaders may be politicking ahead of parliamentary elections in December, and presidential polls next March. But there is more at stake. By casting the 228 Incident as a clash between Taiwanese and KMT “outsiders”, the DPP has not only opened old wounds in Taiwan but also created anxiety in Beijing. China's Communists may have been at odds with the generalissimo. But they fear that Taiwan, by breaking with Chiang's legacy, may also be breaking away from the Chinese mainland.
The DPP did not "cast" 2-28 massacres as clashes between Taiwanese and KMT outsiders -- that's what they were. The KMT defined them that way, publicly and literally, when it moved onto the island, looted it extensively, removed Taiwanese from positions of authority, told the Taiwanese they were a people tainted by association with the Japanese, and then excluded them from public life. George Kerr's account of the event,
Formosa Betrayed, is online, easily Googled.
The DPP did not "open old wounds" in Taiwan, but is trying to heal them by the application of democracy and history. In other post-authoritarian and post-colonial contexts, it is normal for the democracy side to rename monuments, to recover lost history, and to punish the perpetrators. Thanks to the longtime lobbying by the KMT, only when it comes to Taiwan does the international media question what has been an utterly normal process in dozens of nations from Spain to Italy to Eastern Europe to India.
The fact is that the there is no massive memorial to Hitler in Berlin, no massive memorial to Franco in Madrid, and no massive memorial to Mussolini in Rome. All over the world, in the post-colonial era, money, streets, parks, and other relics of the colonial era were renamed and remade. This is normal and to be expected -- except, for some reason, here in Taiwan, where the exercise of democracy is regularly negatively framed by media from democratic countries. Sad fact:
in no report on the name rectification in the international media has the international media made any attempt to place it in an international context. Naturally, readers miss the significance of the moves.
What's really ironic is that the Economist that very same issue published a
n article on the repossession and reconstruction of history and identity in educational systems around the world -- but didn't mention Taiwan!
The article then makes that Beijing-centric turn that every one of us who watches the international media now recognizes as the norm:
...........but also created anxiety in Beijing. China's Communists may have been at odds with the generalissimo. But they fear that Taiwan, by breaking with Chiang's legacy, may also be breaking away from the Chinese mainland.
"Created anxiety in Beijing?" A very poor choice of words. Beijing is not "anxious" but "avaricious." Beijing gets upset whenever Taiwan exercises its democracy -- not only does that threaten China's drive to annex Taiwan, but it also sets a double example for Chinese culture: that democracy is possible, necessary, and right; and that authoritarian rulers may be held accountable, and will be remembered for the evil that they are. "Anxiety" does not drive the placement of missiles and the threats of military force and name-calling and accusations. That is plain unencumbered greed.
The last sentence "......may also be breaking away from the Chinese mainland" implies that Taiwan is part of China. It would be nice if reporters adopted a neutral position on the matter -- as Dan Bloom once put it, China is nobody's mainland but a few small islands off its coast. Taiwan isn't "breaking away" -- it isn't now and never was part of China. Time to stop the adoption of Beijing's point of view, folks. There were many ways that article could have ended, and given that China is always peeved at the DPP, little reason to dwell on China's reaction -- and certainly none to end with a historically erroneous and emotionally negative thought. Sad.
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